All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammad is His slave and Messenger.
Zina (fornication or adultery) is a grave major sin which Allaah detests, and He definitely warned against it and repelled people from committing it and forbade any means that leads to it.
Therefore, both the man and the woman who committed Zina are obliged to sincerely repent to Allaah. The fact that that marriage had taken place does not prevent from making repentance. For more benefit, please refer to Fatwa 86527.
As for the validity of the marriage of a man to the woman with whom he had committed Zina before both of them make repentance and before making sure that she is not pregnant, is a controversial issue among the scholars which we have clarified in Fataawa 89292 and 83176 in which we mentioned that they are not obliged to renew the marriage contract according to the view of scholars who consider that their marriage is valid.
As regards the pregnancy that occurred in such a case, then we do not know for sure whether it is from Zina or from the legitimate relationship. What is important is that if the child is born six months after the date of the legitimate relationship, it is considered a legitimate child. For more benefit, please refer to Fatwa 147105.
On the other hand, the marriage whose validity is contested among the scholars, has the effects of a valid marriage, like that the separation in such a marriage must be either by divorce or by an Islamic judge invalidating that marriage. For more benefit, please refer to Fatwa 92478.
As regards the marriages of the non-Muslims, then the majority of the jurists are of the opinion that they are valid, and this is the opinion that we adopt here in Islamweb and consider to be the preponderant view. So, what the non Muslims believe to be a marriage [according to their religion and customs] is permissible to approve as stated by the scholars.
Allaah Knows best.