He works in his father's company that may have some doubtful transactions
12-5-2010 | IslamWeb
Question:
Asalamu alykum, May Allah reward you immensely for your work. I work for my father' import-export business. The nature of our buisness is Halal as we import products that are halal and benefit the general public (Adult briefs, food: lentil, prunes etc) alhamdulilah. However, I am uneasy about my income from this buisness because:1) the money that was used to start the business might of been borrowed from the bank with interest. 2) There are some transactions that are doubtful such as exchanging currencies without "hand to hand" because of its difficulties due to the purchaser being in a different country or what not. My question is : If I avoid doing any transactions that are doubtful and I receive my income for doing by work as a seller (selling the products and doing some banking), will my income be 100 % halal for me? I was thinking to agree with my father that I get a specific percentage of each container that I assist with in sales. For examle, I would receive compenesation of 20% of the profit that the company receive from the sale of each product. Doing this, while of course advising my father and those wom he works wth about any haram transcation that I see taken place. Please advise as soon as possible so that I may find an alternative if this is not a good solution. JazakumAllahu khairan
Answer:
All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammad 
is His slave and Messenger.
Just doubting the source of the money of your father and the probability that it could have been ill-gotten money is of no effect because in principle what a Muslim possesses is his property.
Shaykh Ibn Taymiyyah 
said: “In principle, what a Muslim has in hand is his property if he claims that it is his, therefore if it is not known from where he obtained the property that he has in hand, then one should apply this principle. Even if he had stolen that money while one does not know that, then what is not known is like what does not exist…. As regards a Muslim whose condition is unknown, then there is no doubt about (the permissibility of) his dealings in principle, and if one abandons dealing with him out of Wara’ (extreme piety), then he has indeed introduced an innovation for which Allaah has sent down no authority. So, if we look to a particular amount of money in the hand of a person and we do not know that it was taken unlawfully from someone else or obtained in a way that does not imply ownership, and we got it from him (in a lawful manner) or that we got it from him as a gift or as fees (for a service) or in return for a loan, then we are not sinful for that according to the agreement of the scholars 
.”
This means that if we do not know that a person takes ill-gotten money or that he is involved in that, then we should not doubt about him or avoid dealing with him as this is dispraised Tanattu’ (excessive contention).
As regards the issue of exchanging money, then it must be done actually, i.e. from hand to hand, or potentially like through a bank account (through which the purchased currency enters into the buyer’s account) or through a certified cheque and the like, for more benefit, please refer to Fataawa 129699 and 133410.
With regard to taking your wages as a percentage from the profit derived from the work if any, then this is not valid according to the view of the majority of the scholars because the amount of such wages is not known, whereas it must be defined, so it is not acceptable or valid to make it a percentage from an unknown amount.
Finally, we advise you to stay with your father in his company taking care of his employees whereby you advise them and admonish them in a soft and gentle manner.
Allaah Knows best.